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1 λιθεία
λιθείᾱ, λίθειοςfem nom /voc /acc dualλιθείᾱ, λίθειοςfem nom /voc sg (attic doric aeolic)λιθείᾱ, λιθείαfine stone: fem nom /voc /acc dualλιθείᾱ, λιθείαfine stone: fem nom /voc sg (attic doric aeolic)——————λιθείᾱͅ, λίθειοςfem dat sg (attic doric aeolic)λιθείᾱͅ, λιθείαfine stone: fem dat sg (attic doric aeolic) -
2 λιθείας
λιθείᾱς, λίθειοςfem acc plλιθείᾱς, λίθειοςfem gen sg (attic doric aeolic)λιθείᾱς, λιθείαfine stone: fem acc plλιθείᾱς, λιθείαfine stone: fem gen sg (attic doric aeolic) -
3 χαλκολίβανον
χαλκολίβανον, ου, τό (χαλκός, λείβω ‘pour’; as a neut. in Suidas, Oecumenius) or χαλκολίβανος, ου, ὁ (so the Coptic version and Ausonius [in Salmasius, Exerc. ad Solin. p. 810a], perh. even fem.: FRehkopf, JJeremias Festschr. ’70, 216; B-D-R §49, 1; 115, 1) an exceptionally fine type of metal or alloy. Since the word is found nowhere independent of Rv, the exact nature of this metal or alloy remains unknown. One must be content Rv 1:15; 2:18 with some such rendering as fine brass/bronze (perh. it is someth. like ‘electrum’. Suda defines it s.v. χαλκολίβ.: εἶδος ἠλέκτρου τιμιώτερον χρυσοῦ. ἔστι δὲ τὸ ἤλεκτρον ἀλλότυπον χρυσίον μεμιγμένον ὑελῷ καὶ λιθείᾳ ‘a kind of electrum, more precious than gold. Now, electrum is an alternate form of gold, composed of a crystalline substance and fine stone’ [on ἤλεκτρον cp. Ezk 1:27 and Pliny, NH 33, 4 where ἤλ. is a natural alloy of gold and silver]. S. also Jos., Ant. 7, 106: χαλκός, ὸ̔ν τοῦ χρυσοῦ κρείττονʼ ἔλεγον=the metal which is claimed to be superior to gold). The Old Latin versions transl. the word ‘aurichalcum’ or ‘orichalcum’ (cp. Vergil, Aen. 12, 87 and Servius’ observation on it). The Syrian version and Arethas consider it to be a metal fr. Lebanon (=Libanon in Gk., Lat., et al.).—S. esp. CHemer, The Letters to the Seven Churches of Asia in Their Local Setting ’86, 111–17: ‘copper-zinc’. Also PDiergart, Philol 64, 1905, 150–53.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χαλκολίβανον
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4 λιθείαν
λιθείᾱν, λίθειοςfem acc sg (attic doric aeolic)λιθείᾱν, λιθείαfine stone: fem acc sg (attic doric aeolic) -
5 λιθεία
A fine stone or marble, Plb.4.52.7, Str.9.5.16, J.AJ8.2.9: collectively, IG11(2).287 A89 (Delos, iii B.C.), Sammelb.5801.3 (i B.C., written -έα, and so in Gloss.).II collectively, precious stones, jewellery, OGI132.8 (ii B.C.), Str.15.1.67, 16.4.22, D.S.1.46, Peripl.M.Rubr.56. -
6 λοιπός
λοιπός, ή, όν (Pind., Hdt.+) gener. ‘remaining’.① pert. to that which remains over, esp. after action has been taken, leftⓐ adj. αἱ λοιπαὶ φωναί the remaining blasts Rv 8:13.ⓑ subst. οἱ λοιποί those who were left Rv 11:13. W. gen. (Iambl., Vi. Pyth. 35, 251) οἱ λ. τῶν ἀνθρώπων 9:20.② pert. to being one not previously cited or included, other, rest ofⓐ adj. (LXX; JosAs 2:10; ApcMos 29; Jos., Ant. 5, 129 αἱ λ. φυλαί; Ar. 3:2) οἱ λ. ἀπόστολοι the other apostles Ac 2:37; 1 Cor 9:5; Pol 9:1. αἱ λ. παρθένοι Mt 25:11. τὰ λ. ἔθνη the rest of the nations (gentiles) Ro 1:13; Eph 4:17 v.l. οἱ λ. Ἰουδαῖοι Gal 2:13. αἱ λ. ἐκκλησίαι 2 Cor 12:13; IMg 15:1. οἱ λ. συνεργοί the other coworkers Phil 4:3. αἱ λ. γραφαί the rest of the scriptures 2 Pt 3:16. ὡς τὰ λοιπὰ (ἰχθύδια) B 10:5. καὶ τῶν λ. ἀρωμάτων and (of) other spices 1 Cl 25:2. τὰ δὲ λ. σκῆπτρα αὐτοῦ the rest of his tribes 32:2. προφῆται 43:1. τὰ δὲ λ. πάντα ἄστρα all the other stars IEph 19:2. τὰς λ. τῆς ζωῆς ἡμέρας the remaining days of (your) lives Hv 4, 2, 5; cp. 5:2; m 12, 3, 2; 12, 6, 2; Hs 6, 3, 6. ἐντολάς m 5, 2, 8; μέρη Hs 8, 1, 15; 8, 5, 6; λίθοι 9, 7, 2; 4; 9, 8, 2f; 5–7; 9, 9, 4. Cp. 5, 2, 9 τὰ δὲ λ. (ἐδέσματα; opp. τὰ ἀρκοῦντα αὐτῷ). σκεύη Dg 2:4; ἄνθρωποι 5:1; κτίσματα 8:3; δοῦλοι AcPl Ha 4, 10.—Sg. τῆς λ. ὑπάρξεως and other property Hs1:5. ἐν … τῷ λ. βίῳ in the rest of (their) style of life Dg 5:4ⓑ subst.α. οἱ λοιποί, αἱ λοιπαί the others (LXX, En; TestJob 41:1; Plut., Mor. 285d; Herodian 4, 2, 10; Jos., Bell. 3, 497; Ath. 8:2) Mt 22:6; 27:49; Mk 16:13; Lk 8:10; 18:9; 24:10; Ac 5:13 (difft. CTorrey, ET 46, ’35, 428f); 16:30 D; 17:9; 27:44; Ro 11:7; 1 Cor 7:12; 2 Cor 2:17 v.l.; Eph 2:3; 1 Th 5:6; 1 Ti 5:20; Rv 19:21; Hv 3, 2, 1; Hs 9, 22, 4; 9, 23, 2; 9, 26, 8; MPol 15:1. οἱ λ. πάντες all the others 2 Cor 13:2; Phil 1:13; AcPl Ha 5, 8 (SIG 593, 2f καὶ ἐν τοῖς λοιποῖς πᾶσιν φανερὰν πεποιήκαμεν τὴν προαίρεσιν). πάντες οἱ λ. all the rest Lk 24:9. οἱ λ. ἔχοντες ἀσθενείας the others who were sick Ac 28:9. οἱ λ. οἱ μὴ ἔχοντες ἐλπίδα the rest who have no hope 1 Th 4:13. οἱ λ. οἱ ἐν Θυατίροις Rv 2:24. W. gen. foll. (TestJob 16:5 τὰ λ. τῶν κτηνῶν μου; Lucian, Tox. 28 οἱ λ. τῶν οἰκετῶν) οἱ λ. τῶν ἀνθρώπων other people Lk 18:11 (Just., D. 102, 6). οἱ λ. τῶν νεκρῶν the rest of the dead Rv 20:5. οἱ λ. τοῦ σπέρματος αὐτῆς the rest of her offspring 12:17.β. τὰ λοιπά the other things, the rest (Appian, Bell. Civ. 5, 67 §284; TestSol 23:4; TestJob 16:5; Jos., Ant. 2, 312; Ar. 1, 1; Just., D. 56, 2) Lk 12:26; 1 Cor 11:34; 15:37; Rv 3:2 (but s. Mussies 124, of pers.; cp. B-D-F §138, 1); Hs 1:4; 8, 3, 8; 8, 11, 5; 9, 2, 7ab; 9, 5, 5. τῶν λ. τῶν ἀκολουθούντων πάντων all the rest that follow 5, 5, 1; αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.③ adverbial uses (B-D-F §160; 451, 6)ⓐ of timeα. (τὸ) λοιπόν from now on, in the future, henceforth (Pind. et al.) 1 Cor 7:29 (but see 3b below); Dg 9:2; ISm 9:1; Hv 3, 13, 2; m 5, 2, 7; Hs 5, 7, 4; AcPl Ha 6, 6. λοιπὸν ἀπόκειταί μοι for the future there is reserved for me 2 Ti 4:8 (but see 3b below). τὸ λοιπὸν ἐκδεχόμενος then waiting Hb 10:13. καθεύδετε τὸ λοιπόν, which is variously interpreted, conveys a mild rebuke: you are still sleeping! or: do you intend to sleep on and on?; the expression is prob. colloquial and is succinctly rendered by numerous versions: Still asleep? Mt 26:45; Mk 14:41. Also poss. for this pass.: meanwhile, you are sleeping! you are sleeping in the meantime? (so τὸ λ. Jos., Ant. 18, 272) w. the sense: ‘A fine time you’ve chosen to sleep!’—λοιπόν finally (τότε λοιπόν TestJob 16:20 and TestAbr A 13 p. 92, 19 [Stone p. 32]. καὶ λοιπόν ‘and then’ TestAbr B 7 p. 111, 12 [Stone p. 70]; TestJob 17:5. TestJud 16:2 ἐὰν … λοιπὸν γίνεται μέθη. Jos., Ant. 6, 46; Tat. 42, 1) Ac 27:20; MPol 9:1. τὰ λοιπά in the future Hs 6, 3, 6.β. τοῦ λοιποῦ from now on, in the future (Hdt. 2, 109; Aristoph., Pax 1084; X., Cyr. 4, 4, 10, Oec. 10, 9; SIG 611, 17; 849, 12; PHal 1, 171 [III B.C.]; POxy 1293, 14; GrBar 1:7; 16:10; Jos., Ant. 4, 187.—B-D-F §186, 2; Rob. 295) Gal 6:17; Hs 9, 11, 3.—In Eph 6:10 the mng. is prob. rather finally, bringing the matter to a conclusion (s. b, below; a v.l. has τὸ λοιπόν).ⓑ (τὸ) λοιπόν (Herodas 2, 92; Longus 2, 22, 2) as far as the rest is concerned, beyond that, in addition, finally λοιπὸν οὐκ οἶδα beyond that I do not know 1 Cor 1:16 (POxy 120, 1 [IV A.D.] λοιπὸν … οὐκ οἶδα). σκάψω λοιπὸν τ. ἀμπελῶνα in addition I will dig the vineyard Hs 5, 2, 4. As a transition to someth. new (Phil 3:1), esp. when it comes near the end of a literary work finally (UPZ 78, 43 [159 B.C.]; POxy 119, 13) 2 Cor 13:11; Phil 4:8; 1 Th 4:1 (λ. οὖν as BGU 1079, 6 [41 A.D.]); 2 Th 3:1; 1 Cl 64:1.—ὧδε λοιπόν (Epict. 2, 12, 24) in this connection, then; furthermore 1 Cor 4:2.—Inferentially therefore (Epict. 1, 24, 1; 1, 27, 2 al.; POxy 1480, 13 [32 A.D.]; TestAbr A 7 p. 84, 27 [Stone p. 16]; TestJob 53:4) IEph 11:1; perh. also 1 Cor 7:29; 2 Ti 4:8.—ACavallin, Eranos 39, ’41, 121–44; AFridrichsen, K. Human. Vetenskaps-Samfundet i Upps. Årsbok ’43, 24–28.—DELG s.v. λείπω. M-M. Sv. -
7 ἀγαθός
ἀγαθός, ή, όν (Hom.+) Comp. ἀμείνων (not in NT, but e.g. PGM 5, 50; 6, 2; Jos., Bell. 5, 19, Ant. 11, 296) 1 Cl 57:2; IEph 13:2; 15:1; βελτίων, also κρείσσων, colloq. ἀγαθώτερος (Diod S 8 Fgm. 12, 8; Judg 11:25 B; 15:2 B) Hm 8:9, 11. Superl. ἄριστος (Jos., C. Ap. 2, 156, Ant. 16, 142; Ath., R. 72, 8); colloq. ἀγαθώτατος (Diod S 16, 85, 7; Philo Bybl. [c. 100 A.D.] s. below 2aα; Heliod. 5, 15, 2; Synes., Ep. 143; Jos., Bell. 2, 277) Hv 1, 2, 3.—Ael. Dion. α, 10 rejects the forms ἀγαθώτερος, -τατος as wholly foreign to Greek (B-D-F §61, 1). When used of pers., freq. in ref. to good citizenship or acceptance of communal responsibility (cp. the def. in Cleanthes 3 [Coll. Alex. p. 229]).① pert. to meeting a relatively high standard of quality, of things.ⓐ adj. useful, beneficial καρποί (Procop. Soph., Ep. 27; Sir 6:19; Da 4:12 LXX) Js 3:17. δένδρον Mt 7:17f. γῆ productive, fertile soil (X., Oec. 16, 7 γῆ ἀ.—γῆ κακή; Diod S 5, 41, 6; Arrian, Anab. 4, 28, 3; Jos., Ant. 5, 178) Lk 8:8; B 6:8, 10. δόματα beneficial (Sir 18:17) Mt 7:11; Lk 11:13. δόσις Js 1:17; λόγος ἀ. πρὸς οἰκοδομήν useful for edification Eph 4:29 (cp. X., Mem. 4, 6, 11; Chion, Ep. 3, 6 πρὸς ἀνδρείαν ἀμείνους; Isocr. 15, 284 ἄριστα πρὸς ἀρετήν); γνώμη ἀ. a gracious declaration 1 Cl 8:2; ἡμέραι ἀ. happy (Cass. Dio 51, 19; PGen 61, 10; Sir 14:14; 1 Macc 10:55) 1 Pt 3:10; 1 Cl 22:2 (both Ps 33:13; 34:12); cp. 50:4.ⓑ used as a pure subst.: sg. (Hom. et al.; ins, pap, LXX), ἀγαθόν, οῦ, τό the good (Diog. L. 1, 105 ἀγαθόν τε καὶ φαῦλον=a good and bad thing at the same time. TestAbr A 4, p. 80, 32 [Stone p. 8] of food); opp. (τὸ) κακόν Did., Gen. 21, 5; pl. ἀγαθά, ῶν, τά good things, possessions.α. quite gener. τὰ ἀγαθά σου Lk 16:25 (cp. Job 21:13; En 103:3; PsSol 1:6, 5, 18; 17:44; 18:6; the opp. of τὰ κακά as Ephorus of Cyme [IV B.C.] περὶ ἀγαθῶν κ. κακῶν: 70 test. 1 Jac.; Diod S 18, 53, 1 ἀγαθῶν τε καὶ κακῶν μεταλαμβάνων; Job 2:10; s. SAalen NTS 13, ’66, 5 on En 98:9); τοιαῦτα ἀ. such fine things Hs 9, 10, 1.—ποιήσαι ταῦτα κ. περισσότερα ἀ. μεθʼ ἡμῶν to do these and far better things for us 1 Cl 61:3.β. possessions, treasures (Hdt. 2, 172 et al.; PRyl 28, 182 δεσπότης πολλῶν ἀγαθῶν κ. κτημάτων; Sir 14:4; Wsd 7:11; TestJob 4:8; SibOr 3, 660; 750) Lk 1:53 (Ps 106:9.—Amphis Com. Fgm. 28 [IV B.C.], in Athen. 3, 56, 100a, χορτάζομαι ἐν ἅπασιν ἀγαθοῖς; Sb 7517, 4 [211/12 A.D.] ἀγαθῶν πεπληρῶσθαι); Gal 6:6; Hv 3, 9, 6; τὰ ἀ. τῆς γῆς 1 Cl 8:4 (Is 1:19; cp. TestAbr A 4 p. 81, 18 [Stone p. 10] ἀ. τῶν ἐπιγείων); esp. of crops (Diod S 3, 46, 1 τὰ ἀ.=‘the good gifts’, specifically ‘products of nature’; likewise 19, 26, 3. Even more generally Synes., Kingship 16 p. 17d τὰ ἀ.=food; Philo, Op. M. 16, Mos. 1, 6) Lk 12:18f.γ. possessions of a higher order (Dio Chrys. 64 [14], 1 ἐλευθερία as μέγιστον τ. ἀγαθῶν; Ael. Aristid. 24, 4 K.=44 p. 825 D.: ὁμόνοια as μέγ. τῶν ἀ.; 45, 18 K.=8 p. 89 D.: τὰ τῆς ψυχῆς ἀγ. Diog. L. 6, 4 the priest promises the initiate into the Orphic mysteries πολλὰ ἐν ᾅδου ἀγαθά) Ro 3:8; 10:15 (Is 52:7).—Hb 9:11; 10:1; 2 Cl 6:6; 15:5.② pert. to meeting a high standard of worth and merit, goodⓐ as adj.α. of humans and deities (the primary focus is on usefulness to humans and society in general, so Pind.+, s. AAdkins Merit and Responsibility ’60, 189f) beneficent, of God (Dio Chrys. 80 [30], 26 οἱ θεοί; Zoroaster in Philo Bybl.: 790 Fgm. 4, 52 Jac. [Eus. PE 1, 10, 52] God is ἀγαθῶν ἀγαθώτατος. Sallust. 1 πᾶς θεὸς ἀγαθός; contrast Did., Gen. 109, 3 ὁ διάβολος οὐ φύσει κακός … ἐστίν, ἀλλὰ … ἀγαθὸς γέγονεν.—Cp. IKosPH 92, 6f which calls Nero ἀ. θεός, ἀγαθὸς δαίμων [OGI 666, 3; POxy 1021, 8, both referring to Nero; POxy 1449, 4; s. also JKroll, D. Lehren d. Hermes Trismeg. 1914, 90; Rtzst., Erlösungsmyst. 189; 191ff] and Sb 349 θεῷ ἀγαθῷ Διὶ Ἡλίῳ; Philo, Leg. All. 1, 47 al.; Celsus 4, 14) Mt 19:17b (in Cleanthes, Stoic. I 127, 3ff [Eus. PE 13, 13, 37], a description of God follows the question τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; cp. Orig., C.Cels. 3, 70, 9; Did., Gen. 98, 28); Mk 10:18b (Unknown Sayings 33–36); Lk 18:19b; Dg 8:8 (on these passages cp. Simonid., Fgm. 4, 6f χαλεπὸν ἐσθλὸν [=ἀγαθός ln. 10] ἔμμεναι; 7 θεὸς ἂν μόνος τοῦτʼ ἔχοι γέρας); μόνος ἀ. ἐστιν ibid.; πατὴρ ἀ. 1 Cl 56:16 (Philo, Op. M. 21 ἀ. εἶναι τὸν πατέρα κ. ποιητήν); ἀ. ἐν τ. ὁρωμένοις good in the visible world 60:1.—Of Christ Mk 10:17, 18a (DomGMurray, Downside Review 103, ’85, 144–46, w. ref. to Pirke Aboth 6, 3); Lk 18:18, 19a (WWagner, ZNW 8, 1907, 143–61; FSpitta, ibid. 9, 1908, 12–20; BWarfield, PTR 12, 1914, 177–228; WCaspari, Christent. u. Wissensch. 8, ’32, 218–31.—Cp. also the saying of Pythagoras in Diog. L., Prooem. 12, who does not wish to be called σοφός because μηδένα εἶναι σοφὸν ἀλλʼ ἢ θεόν); J 7:12.—Of humans, other than Jesus Mt 12:35; Ro 5:7; D 3:8; νομοθέται B 21:4; πονηροί τε καὶ ἀ. good and bad designating a motley crowd Mt 22:10. Same contrast 5:45 (cp. Jos., Ant. 8, 314). βελτίονα ποιεῖν make better 1 Cl 19:1; βελτίω γενέσθαι become better Dg 1; kind, generous (X., Cyr. 3, 3, 4; CIG 37, 49) Mt 20:15 (in Mk 10:17f=Lk 18:18 [s. above] it is understood as kind by JWellhausen, EKlostermann, Billerb., Wagner, Spitta, Dalman [Worte 277], EHirsch [D. Werden des Mk ’41, 246]); δεσπόται benevolent 1 Pt 2:18 (cp. PLips 40 II, 19, where a slave says ὁ ἀγαθὸς δεσπότης μου). δοῦλος (Heraclitus, Ep. 9, 3 [p. 212, 4 Malherbe]) Mt 25:21, 23; Lk 19:17. ἀνήρ (Teles p. 16, 6; Diod S 20, 58, 1; Epict. 3, 24, 51 al.; PLond I, 113/1, 8 p. 201; 2 Macc 15:12; 4 Macc 4:1; Jos., Bell. 5, 413, Ant. 18, 117; JGerlach, ΑΝΗΡ ΑΓΑΘΟΣ, diss. Munich ’32) Lk 23:50; Ac 11:24; νέαι Tit 2:5. ἀπόστολοι superb 1 Cl 5:3.β. of things characterized esp. in terms of social significance and worth, πνεῦμα Lk 11:13 v.l.; ἐντολή Ro 7:12 (Ps.-Archytas [IV B.C.] in Stob., Ecl. 4, 138, IV 85, 17 H. νόμος ἀ. καὶ καλός); ἀγγελία (Pr 25:25) Hv 3, 13, 2; παιδεία Hs 6, 3, 6; μνεία ἀ. kindly remembrance 1 Th 3:6 (2 Macc 7:20 μνήμη ἀ.); ἐλπίς dependable (Pla., Rep. 331a; Chariton 7, 5, 10; Jos., Ant. 14, 96) 2 Th 2:16; μερὶς ἀ. the better part Lk 10:42; πρᾶξις (Democr. 177 πρῆξις; Did., Gen. 69, 7) 1 Cl 30:7; συνείδησις clear Ac 23:1; 1 Ti 1:5, 19; 1 Pt 2:19 v.l.; 3:16, 21; 1 Cl 41:1; διάνοια Hm 5, 2, 7; ἐπιθυμία (Pr 11:23; 13:12) pure (i.e. directed toward pure things) desire m 12, 1, 1f; 2:4f; 3:1; γνώμη ἀ. good intention B 21:2; ἀ. ἐν Χριστῷ ἀναστροφή admirable Christian conduct 1 Pt 3:16; ἀ. θησαυρός Mt 12:35; Lk 6:45; καρδία καλὴ καὶ ἀ. 8:15; ἔργον (Thu. 5, 63, 3; PCairMasp 151, 237) a good deed 2 Cor 9:8; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16; 3:1; 1 Cl 2:7; 33:1; 34:4. Pl. ἔργα ἀ. (Empedocles [V B.C.] 112, 2) 1 Ti 2:10; also specif. of benefactions (w. ἐλεημοσύναι) Ac 9:36; 1 Cl 33:7; ἐν παντὶ ἔργῳ κ. λόγῳ ἀ. (for this Hellenic formulation cp. Lk 24:19; Ac 7:22; for the simple λόγος ἀ. s. 3Km 8:56; 4 Km 20:19; Is 39:8) 2 Th 2:17; ὑπομονὴ ἔργου ἀ. persistency in doing right Ro 2:7.ⓑ as subst., sg. (s. 1b). Opp. (τὸ) κακόν Did., Gen. 21, 5; 27, 5.α. that which is beneficial or helpful ἐργάζεσθαι τὸ ἀ. do what is good Ro 2:10; Hm 4, 2, 2; 7:4; also specif. of benefaction Gal 6:10 and of socially acceptable work Eph 4:28; Hm 2:4; τὸ ἀ. ποιεῖν (cp. Jos., Bell. 1, 392) Ro 13:3b; Hm 8:12; cp. 6, 2, 8.—Mt 19:17a; Ro 7:13; 12:9; 16:19; 1 Th 5:15; 1 Pt 3:13; 1 Cl 21:6; 2 Cl 13:1; Hm 8:2, 7.β. τὰ ἀ. (ἀληθινὰ ἀ. Orig., C. Cels 7, 21, 10) good deeds J 5:29; cp. Hm 10, 3, 1 (TestAbr A 9 p. 87, 28 [Stone p. 22] ἀγαθά τε καὶ πονηρά).—B. 1176. DELG. M-M. TW. Sv. -
8 χρῆμα
A need, in the phrase παρὰ χ. or παραχρῆμα (q. v.); a thing that one needs or uses, cf. X.Oec.1.9 sq. (pl.): hence in pl., goods, property (χρήματα λέγομεν πάντα ὅσων ἡ ἀξία νομίσματι μετρεῖται Arist.EN 1119b26
), Od.2.78, 203, al. (never in Il.), Hes.Op. 320, 407, etc.; of temple-treasures, heirlooms, etc., Mnemos. 57.208 (Argos, vi B. C.);τὰ ἱρὰ χ. τῆς Ἀθηναίης Hdt.2.28
, cf. 9.81;θησαυρούς.. ἄλλα τε χρύσεα ἄφατα χ. Id.7.190
;πολλῶν χ. ἐξαίρετον ἄνθος A.Ag. 954
;πειρῶ τὸν πλοῦτον χρήματακαὶ κτήματα κατασκευάζειν· ἔστι δὲ χ. μὲν τοῖς ἀπολαύειν ἐπισταμένοις, κ. δὲ τοῖς κτᾶσθαι δυναμένοις Isoc.1.28
; ; πρόβατακαὶ ἄλλα χ. X.An.5.2.4
; τὰ ἀνδράποδα.. καὶ χρήματα τὰ πλεῖστα ἀπέδρα αὐτούς ib.7.8.12: prov., χρήματα ψυχὴ πέλεται.. βροτοῖσι a man's money is his life, Hes.Op. 686; χρήματ' ἄνηρ ' money makes the man', Alc.49, Pi.I.2.11; , cf. Ch. 135; alsoχρημάτων πένητες E.El.37
;τὰ χρήματ' ἐνεχυράζομαι Ar.Nu. 241
;χρήματα πορίζειν Id.Ec. 236
;ἄτιμοι ἦσαν τὰ σώματα, τὰ δὲ χ. εἶχον And.1.74
;χρημάτων ἥσσων Democr.50
;χρημάτων κρείσσων Th.2.60
; χρήμασι νικώμενος ibid.; χρημάτων ἀδωρότατος ib. 65;ἐλπίδα χρήμασιν ὠνητήν Id.3.40
; ;ζημιοῦσθαι χρήμασιν Id.Lg. 721b
; even of debts,διαλῦσαι τὰ χ. D.20.12
;δεθέντ' ἐπὶ χρήμασιν ἐν τῷ δεσμωτηρίῳ Id.24.168
.—Acc. to Poll.9.87 the [dialect] Ion. used also the sg. in this sense, and so we find, ἐπὶ κόσῳ ἂν χρήματι .. ; for how much money.. ? Answ. ἐπ' οὐδενί, Hdt.3.38; ταύτην (sc. τὴν χλανίδα) πωλέω μὲν οὐδενὸς χ. δίδωμι δὲ ἄλλως ib. 139; also in Thgn.197, χ. δ' ὃ μὲν Διόθεν καὶ σὺν δίκῃ ἀνδρὶ γένηται; in [dialect] Att., οὐδενὸς ἂν χ. δεξάμενοι at no price, And.2.4; and in later Prose, fund, sum of money, Arch. f. Religionswiss.10.211 (Cos, ii B. C.);τὸ πλῆθος τοῦ χ. D.S.13.106
, cf. Act.Ap.4.37, Luc.VH1.20; merchandise,Heraclit.
90, X.HG1.6.37, Th.3.74; property, substance, Berl.Sitzb.1927.161 ([place name] Cyrene).II generally, thing, matter, affair, esp. in [dialect] Ep. and [dialect] Ion., h.Merc. 332, Hes.Op. 344, 402;χρημάτων ἄελπτον οὐδέν Archil. 74
;πάντων χ. δικαιότατον Mimn.8
;πρῶτον χρημάτων πάντων Hdt.7.145
; ἀντὶ πάντων χ. on every account, And.2.21; δεινότατον ἁπάντων χρημάτων ib.1; πᾶν χ. ἐκίνεε 'left no stone unturned', Hdt.5.96; τεκμαίρει χρῆμ' ἕκαστον 'deeds show the man', Pi.O.6.74;πάντων χ. μέτρον ἄνθρωπος Protag.1
; περαίνεται τὸ χ. the issue is being decided, Plu.Caes.47: pl., simply, things,ὁμοῦ πάντα χ. ἦν Anaxag.1
, cf. Pl.Cra. 440a, Euthd. 294d, Plot.4.2.1.2 χρῆμα is freq. expressed where it might be omitted,δεινὸν χ. ἐποιεῦντο Hdt.8.16
; οἷόν τι χ. ποιήσειε ib. 138; ἐς ἀφανὲς χ. ἀποστέλλειν ἀποικίην to send out a colony without any certain destination, Id.4.150; freq. in Trag., τί χρῆμα; = τί; what?τί χ. λεύσσω; A.Pr. 300
, Ch.10; or why? E.Alc. 512; so in gen., τοῦ χ. (sc. ἕνεκα); Ar.Nu. 1223;τί χ. δρᾷς; S.Aj. 288
, cf. Ph. 1231;τί χ. πάσχει; E. Hipp. 909
; τί δ' ἐστὶ χρῆμα; what is the matter? A.Ch. 885;πικρόν τί μοι δοκεῖ χ. εἶναι Pl.Grg. 485b
; , al.; μάλιστα χρημάτων most of anything, i. e. certainly, Anon.Oxy.1611.68 (iii A. D.); cf.χρέος 11.2
.3 used in periphrases to express something strange or extraordinary of its kind, ὑὸς χ. μέγα a huge monster of a boar, Hdt.1.36;ἦν τοῦ χειμῶνος χ. ἀφόρητον Id.7.188
; τὸ χ. τῶν νυκτῶν ὅσον what a business the nights are! Ar.Nu.2; λιπαρὸν τὸ χ. τῆς πόλεως what a grand city! Id.Av. 826, cf. Lys.83; κλέπτον τὸ χ. τἀνδρός a thievish sort of fellow, Id.V. 933;τὸ χ. τοῦ νοσήματος Id.Lys. 1085
; μακάριον.. λέγεις τυράννου χ. your tyrant-creature, Pl.R. 567e;χ. θαυμαστὸν γυναικός Plu.Ant.31
: without a gen.,ἔλαφον, καλόν τι χ. καὶ μέγα X.Cyr.1.4.8
; σοφόν τοι χρῆμ' ἄνθρωπος truly a clever creature is he! Theoc.15.83; κοῦφον χ. ποιητής ἐστιν καὶ πτηνὸν καὶ ἱερόν, of the poet, Pl. Ion 534b; χ. καλόν τι such a fine thing! Theoc.15.23; also in a periphrastic use, οὐδὲν χ. τοῦ ἀγκῶνος κάμψαι δύνανται cannot bend the elbow at all, Hp.Fract.42.b so, to express a great number or mass, as we say, a deal, a heap of.., πολλόν τι χ. τῶν τέκνων, χ. πολλὸν ἀρδίων, νεῶν, Hdt.3.109, 4.81, 6.43;χ. πολλόν τι χρυσοῦ Id.3.130
;σμικρὸν τὸ χ. τοῦ βίου E. Supp. 953
; ὅσον τὸ χ. παρνόπων what a lot of locusts! Ar.Ach. 150;ὅσον τὸ χ. τοῦ πλακοῦντος Id.Eq. 1219
;πολὺ χ. τεμαχῶν Id.Pl. 894
; τὸ χ. τῶν κόπων ὅσον what a lot of them! Id.Ra. 1278;τῶν λαμπάδων ὅσον τὸ χ. Id.Th. 281
; also of persons, χ. θηλειῶν womankind, E.Ph. 198;σφενδονητῶν πάμπολύ τι χ. X.Cyr.2.1.5
;μέγα χ. Λακαινᾶν Theoc.18.4
: without a gen., ὅσον τὸ χ. ἐπὶ δεῖπνον ἦλθε what a crowd.. ! Ar. Pax 1192. -
9 καπνός
Grammatical information: m.Meaning: `smoke, steam' (Il.).Dialectal forms: Myc. ka-pi-ni-ja.Compounds: Compp., e. g. καπνο-δόκη ` flue (of a chimney' (IA.), δύσ-καπνος ` with an unpleasant smoke' (A., Thphr.).Derivatives: Subst. 1. κάπνη (Com.), short form of καπνοδόκη; also = καπνιαῖος λίθος ( PHolm.; s. below); 2. καπνία for κάπνη (Moer. 292, Gloss.; cf. Scheller Oxytonierung 56); 3. καπνίας m. name a) of a wine, that got a special taste from smoke (Com.), b) a kind of jasper, = καπνίτης, from the colour (Dsc., Plin.), c) of the poet Ekphantides (Ar. V. 151; ` διὰ τὸ μηδεν λαμπρὸν γράφειν' H.). 4. καπνίτης m. name of a stone, from the colour (Alex. Trall.; Redard Les noms grecs en - της 55), καπνῖτις f. plant name, `fumitory, Fumaria officinalis', from the smoke-coloured leaves (Ps.-Dsc.), also called κάπνιος and καπνός (Strömberg Pflanzennamen 27, Redard 72). - Adject. 5. κάπνε(ι)ος (sc. ἄμπελος) f. `vine with smoke-coloured grapes' (Arist., Thphr., pap.); 6. καπνώδης `smokey, smoke-coloured' (Arist., Thphr., Plb.); 7. καπνηλός ` smoke-like' (Nic. Th. 54); 8. καπνιαῖος λίθος ` smoke-coloured quarz' ( PHolm.). - Denomin. verbs. 1. καπνίζω, aor. καπνίσ(σ)αι, also with prefix, ἀπο-, περι-, ὑπο-, `smoke, make smoke, be smoke-coloured' (Il.) with κάπνισις `exposure to smoke' (Arist.), κάπνισμα ` incense' (AP), καπνιστήριον `steam-bath?' (Priene); 2. καπνόομαι `vanish into smoke' (Pi., E.); 3. καπνιάω `smoke a bee-hive' (A. R. 2, 131), after θυμιάω; 4. καπνείω `let vanish into smoke, burn' (Nic. Th. 36). - Beside καπνός there is an aorist ἀπὸ ( δε ψυχην) ἐκάπυσσεν `breathe forth' (Χ 467; κάπυσσεν Q. S. 6, 523), with the present καπύσσων ἐκπνέων H.; the supposed basis seems preserved in κάπυς πνεῦμα H. (also κάπος ψυχή, πνεῦμα). Uncertain is the gloss, given in the wrong place, καπυκτά πνέοντα H.; connected with καπύσσων?, cf ἀλύω (s.v.) with ἀλύσσω s. The stem with υ- also in καπυρός `dry etc.', s. v.; uncertain is κέκηφε τέθνηκε H., κεκαφηότα (Hom.), s. v.Origin: PG [a word of Pre-Greek origin]Etymology: An original *κϜαπ-νός (see Schwyzer 302; and s. below), but note that Myc. does not have a w, agrees with Lith. kvãpas `breath, smell'; beside it with ē-vowel kvėpiù,kvẽpti `gasp, breathe', Latv. kvêpstu, kvêpt `smoke, smell'; καπνός a. cogn. then seem to go back on IE. ku̯ep-. An old question is whether Lat. vapor `vapour, smoke' with v- for expected qu- is cognate. On the other hand Russ. kópotь `fine soot, dust' etc. presents a u̯-less form, which cannot be explained from Slavic. Finally Germ., e. g. Goth. af- ƕapjan `suffocate, extinguish', af- ƕapnan `extinguish' show a root-final p for f (b). "Man hat somit in den verschiedenen Sprachen mit zahlreichen, nicht unerwarteten Entgleisungen zu rechnen. (Frisk)" - More forms in Pok. 596f.; cf. W.-Hofmann s. vapor, Fraenkel Lit. et. Wb. s. kvẽpti, Vasmer Russ. et. Wb. s. kópotь. S. also Bq. - Schrijver (Laryng. in Latin, 260f.) assumed a laryngeal for Latvian, and posited * kuh₂ep-, a rare type that is perhaps impossible; also it is uncertain that this gave *κϜαπ-. IE origin, then, is improbable. * kap- is unprobelematic for Pre-Greek; an u-stem ( κάπυς) is frequent in Pre-Greek (s. Heubeck, Praegraeca 31-39), as is a suffix n- after consonant (Beekes, Pre-Greek, Suffixes). The Baltic (and Slavic) forms, and Lat. vapor are unclear, and may come form a substr. language. (I do not assume * kʷap-, as this would give *κ(ϝ)οπ-, cf. ἄλοξ, καλαῦροψ.)Page in Frisk: 1,781-782Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καπνός
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10 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M. -
11 εὐπρέπεια
εὐπρέπεια, ας, ἡ (s. two next entries and πρέπω; Thu.+; Epict. 1, 8, 7; SIG 358; 880, 17; LXX; TestSol; TestAbr A 16 p. 98, 1 [Stone p. 44]; TestJob; TestNapht 2:8; Philo, Aet. M. 126; Jos., Ant. 4, 131; Tat 1:2) fine appearance, beauty, ApcPt 3:10. ἡ εὐ. τοῦ προσώπου αὐτοῦ the beauty of its (i.e. the flower’s) appearance Js 1:11. περιτιθέναι τὴν εὐ. τινι clothe someth. w. beauty Hv 1, 3, 4.—DELG s.v. πρέπω. M-M. Spicq. -
12 θεμέλιος
θεμέλιος, ου, ὁ (s. prec. and next entry; Thu. 1, 93, 2; Polyb. 1, 40, 9; Lucian, Calum. 20; Macho Com., Fgm. 2 V. 2 K. [in Athen. 8, 346a]; Epict. 2, 15, 8; SIG 888, 55; 70; LXX [s. Thackeray 154]; En 18:1; TestSol 8:12 τοὺς θ. τοῦ ναοῦ; JosAs 15:13 cod. A [p. 62, 12 Bat.] ἀπὸ τῶν θεμελίων τῆς ἀβύσσου; Philo, Cher. 101, Spec. Leg. 2, 110; Jos., Bell. 5, 152, Ant. 5, 31; 11, 19; loanw. in rabb. In our lit. the masc. is certainly sg. in 1 Cor 3:11f; 2 Tim 2:19; Rv 21:19b; 1 Cl 33:3; Hs 9, 4, 2; 9, 14, 6; pl. in Hb 11:10; Rv 21:14, 19a)① the supporting base for a structure, foundationⓐ of a stone that constitutes a foundation (cp. Aristoph., Aves 1137 θεμέλιοι λίθοι: here θεμέλιος is an adj.) θεμελίους Rv 21:14; οἱ θ. 19a; ὁ θ. 19b.ⓑ of the structural base for a building (Diod S 11, 63, 1 ἐκ θεμελίων; Philo, Exsecr. 120 ἐκ θεμελίων ἄχρι στέγους οἰκίαν; TestSol 8:12 ὀρύσσειν τοὺς θ. τοῦ ναοῦ) χωρὶς θεμελίου Lk 6:49. τιθέναι θεμέλιον (cp. Hyperid. 6, 14) 14:29; ἐπί τι on someth. 6:48. The foundations of the heavenly city built by God τοὺς θ. Hb 11:10 (s. RKnopf, Heinrici Festschr. 1914, 215; LMuntingh, Hb 11:8–10 in the Light of the Mari Texts: AvanSelms Festschr. ’71, 108–20 [contrasts ‘tents of Abraham’ w. the city]).② the basis for someth. taking place or coming into being, foundation, fig. extension of mng. 1ⓐ of the elementary beginnings of a thing; of the founding of a congregation ἐπʼ ἀλλότριον θ. Ro 15:20; θεμέλιον ἔθηκα 1 Cor 3:10; οἰκοδομεῖν ἐπὶ τὸν θ. 12. Of elementary teachings θεμέλιον καταβάλλεσθαι lay a foundation (Dionys. Hal. 3, 69; cp. the lit. use Jos., Ant. 11, 93; 15, 391) Hb 6:1. θεμέλιος τῆς οἰκοδομῆς Hs 9, 4, 2; of Christ s. 2b.ⓑ of the indispensable prerequisites for someth. to come into being: God’s will is the foundation of an orderly creation ἐπὶ τὸν ἀσφαλῆ … θ. 1 Cl 33:3. The foundation of the Christian church or congregation: Christ θ. … ἄλλον … θεῖναι 1 Cor 3:11 (AFridrichsen, TZ 2, ’46, 316f); αὐτὸς θεμέλιος αὐτοῖς ἐγένετο he (God’s son) became its foundation Hs 9, 14, 6; the apostles and prophets ἐπὶ τῷ θ. Eph 2:20; cp. ὁ … στερεὸς … θ. 2 Ti 2:19.ⓒ a foundation provides stability, therefore treasure, reserve (Philo, Sacr. Abel. 81 θεμέλιος τῷ φαύλῳ κακία, Leg. All. 3, 113) 1 Ti 6:19 θεμέλιον καλὸν εἰς τὸ μέλλον = ‘something fine to build on for the future’.—DELG s.v. θεμός. Frisk s.v. θέμεθλα. M-M. TW. -
13 κακός
κακός, ή, όν (Hom.+; gener. pert. to not meeting accepted standards of behavior, ‘bad, worthless, inferior’).① pert. to being socially or morally reprehensible, bad, evil (Hom.+; LXX)ⓐ of pers. ὁ κ. δοῦλος the bad slave Mt 24:48 (TestJob 7:7 κακὴ δούλη); κ. ἐργάτης evil-doer Phil 3:2. Subst. without art. (Sir 20:18) Rv 2:2. κακοὺς κακῶς ἀπολέσει Mt 21:41 (cp. Hipponax [VI B.C.] 77, 3 D.3; Soph., Phil. 1369; Aristippus in Diog. L. 2, 76 κακοὶ κακῶς ἀπόλοιντο; Nicol. Dam.: 90 Fgm. 66, 33 Jac.; Cebes 32, 5; Alciphron 2, 2, 1 κακὸς κακῶς ἀπόλοιτο; Jos., Ant. 2, 300; 7, 291; 12, 256; SIG 526, 46f [III B.C.] ἐξόλλυσθαι κακῶς κακούς; POxy 1238, 5 κακὸς κακῶς ἀπόλ.).—New Docs 4 p. 31 [lit.].ⓑ of human characteristics, actions, emotion, plans, etc. (POxy 532, 22 [II A.D.] ὑπὸ κακοῦ συνειδότος κατεχόμενος; 2 Macc 5:8; 4 Macc 17:2; Just., D. 17, 1 κακῆς προλήψεως; 94, 2 κ. πράξεις; 121, 3 πολιτείας) διαλογισμοί evil thoughts Mk 7:21. ἐπιθυμία base desire (Menand., Fgm. 718, 7 Kö.=535, 7 Kock; Pr 12:12; Just., A I, 10, 6) Col 3:5; ἔργον κ. bad deed Ro 13:3. ὁμιλίαι bad company, evil associations 1 Cor 15:33 (s. ἦθος). διδασκαλία IEph 16:2; cp. 9:1.ⓒ neut. as subst. (Hom.+; ins, pap, LXX, TestAsh 1:5; 4:5; Philo; Just., D. 1, 5 al.) τὸ κακόν evil, wrong what is contrary to custom or law εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ if I have said something in a wrong way, say what’s wrong about it J 18:23; Ro 7:21 (opp. τὸ καλόν, the right, the fine, the admirable deed) (Maximus Tyr. 34, 2a: the soul falls victim to [the] κακόν, contrary to its own efforts and in spite of its struggles); 16:19; 1 Cor 13:5; Hb 5:14; 1 Pt 3:10f; 1 Cl 22, 4 (both Ps 33:15); 3J 11. Perh. also Ro 14:20 (s. 2 below). οὐδὲν κ. nothing wrong Ac 23:9. Pl. evil deeds (Ael. Aristid. 45 p. 74 D.; TestSim 5:3; Ar. 13, 7; Just., A I, 28, 4) Ro 1:30; 1 Cor 10:6; Js 1:13 (s. ἀπείραστος); πάντα τὰ κ. all evils 1 Ti 6:10. μῆνις … ἐκ τοσούτων κακῶν συνισταμένη vengefulness composed of so many evils Hm 5, 2, 4.—κακὸν ποιεῖν do (what is) evil (Menand., Sam. 652 S. [307 Kö.]; Eccl 4:17; Plut., Mor. 523a) Mt 27:23; Mk 15:14; Lk 23:22; J 18:30 (s. κακαποιός); 2 Cor 13:7; 1 Pt 3:12 (Ps 33:17). Also τὸ κ. ποιεῖν Ro 13:4a; τὰ κ. ποιεῖν (Pr 16:12) 3:8; cp. GPt 4:13. (τὸ) κ. πράσσειν (TestAsh 6:2; only pl. Pr 10:23 and Just., D. 108, 1) Ro 7:19; 9:11 v.l.; 13:4b; 2 Cor 5:10 v.l. κατεργάζεσθαι τὸ κ. 2:9.② pert. to being harmful or injurious, evil, injurious, dangerous, pernicious, of things or conditions (Pr 16:9 ἡμέρα κ.; TestAbr B 4 p. 108, 12 [Stone p. 64] οὐδὲν κ.; Just., A I, 2, 3 φήμη κ.) ἕλκος κ. καὶ πονηρόν Rv 16:2. κ. θηρία Tit 1:12 (cp. POxy 1060, 7 ἀπὸ παντὸς κακοῦ ἑρπετοῦ. On transfer to human beings s. θηρίον 2). θανάσιμον φάρμακον …, ὅπερ ὁ ἀγνοῶν ἡδέως λαμβάνει ἐν ἡδονῇ κακῇ a deadly poison which the ignorant takes with perilous delight ITr 6:2 (cp. Just., A I, 21, 5 κακῶν καὶ αἰσχρῶν ἡδονῶν). Subst. τὸ κακόν (the) evil (Susario Com. [VI B.C.] κακὸν γυναῖκες; AnthLG: Fgm. iamb. adesp. 29 Diehl δῆμος ἄστατον κακόν; Ps.-Pla., Eryxias 8, 395e: opp. τὸ ἀγαθόν; Apollon. Rhod. 3, 129; Theocr. 14, 36; Plut., Lysander 18, 9 of ἄγνοια; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία ‘desire for more is humanity’s worst bane’; TestGad 3:1 [μῖσος]; Philo, Rer. Div. Her. 287 [λιμὸς] … κακὸν χεῖρον) of the tongue ἀκατάστατον κακόν Js 3:8 (s. ἀκατάστατος). (τὰ) κακά misfortunes (Appian, Iber. 79, §338; Maximus Tyr. 41, 3aff; schol. on Soph., Trach. 112 p. 286 Papag.; Is 46:7; EpArist 197; 207; TestJob 23:6; TestLevi 10:2; Jos., Bell. 6, 213, Ant. 3, 86) Lk 16:25; Ac 8:24 D; 2 Cl 10:1; AcPl Ha 3, 10; 11:7. κακόν τι πάσχειν suffer harm Ac 28:5 (cp. EpJer 33; Jos., Ant. 12, 376; Just., A I, 2, 4; Ath. 12, 1). πράσσειν ἑαυτῷ κ. do harm to oneself 16:28. τί κ. ἐστιν; w. inf. foll. what harm is there? MPol 8:2. Prob. Ro 14:20 (s. 1c above) κ. τῷ ἀνθρώπῳ harmful for the person belongs here. ἡσυχάσει ἄφοβος ἀπὸ παντὸς κακοῦ will have rest without fear of any evil 1Cl 57:7 (Pr 1:33).③ Certain passages fall betw. 1 and 2; in them the harm is caused by evil intent, so that 1 and 2 are combined: evil, harm, wrong Ro 12:21ab (cp. the proverb s.v. ἰάομαι 2b. Also Polyaenus 5, 11 οὐ κακῷ κακὸν ἠμυνάμην, ἀλλʼ ἀγαθῷ κακόν; but s. SRobertson, ET 60, ’48/49, 322). κακά τινι ποιεῖν Ac 9:13 (the dat. as 4Km 8:12; TestJud 7:8 οὐδὲν κακόν; Vi. Aesopi G 11 P.; Witkowski 64, 12 [95 B.C.]=PGrenf II, 36 ἡμῖν κακὸν ἐποίησεν; s. B-D-F §157). (διάβολος) ποιήσει τι κακὸν τοῖς δούλοις τοῦ θεοῦ (the devil) will inflict some kind of harm on God’s slaves Hm 4, 3, 4. κακόν τινι ἐργάζεσθαι Ro 13:10. κακά τινι ἐνδείκνυσθαι 2 Ti 4:14 (cp. Da 3:44; TestZeb 3:8). (τινί) κακὸν ἀντὶ κακοῦ ἀποδιδόναι (cp. Paroem. Gr.: Apostol. 18, 33 χρὴ μὴ τὸ κακὸν διὰ κακοῦ ἀμύνασθαι; Mel., P. 90, 676 ἀνταποδοὺς … κακὰ ἀντὶ καλῶν) Ro 12:17; 1 Th 5:15; 1 Pt 3:9; Pol 2:2.—WLofthouse, Poneron and Kakon in O and NT: ET 60, ’48/49, 264–68; s. κακία (GBaumbach).—B. 1177. DELG. M-M. TW. -
14 παίζω
παίζω (παῖς) aor. subj. 3 sg. παίξῃ Job 40:29, impv. 3 sg. and pl. παιξάτω,-τωσαν LXX (Hom.+; Kaibel 362, 5; BGU 1024 VII, 26; PGM 7, 428; LXX; TestAbr A 10 p. 87, 23 [Stone p. 22]; EpArist 284; Philo; Jos., Bell. 4, 157; Tat. 8, 1; Ath. 31, 1) to engage in some activity for the sake of amusement, play, amuse oneself (Ion of Chios [V B.C.], Eleg. 1, 15f [=Campbell 26] καλῶν ἐπιήρανε ἔργων | πίνειν καὶ παίζειν καὶ τὰ δίκαια φρονεῖν [in address to Dionysus] ‘O Ruler of all fine deeds, grant me a long age of drinking, fun, and giving thought to what is just’; 2, 7 Diehl3 [=Campbell 27] πίνωμεν, παίζομεν ‘let’s drink, let’s have fun’ [dancing is a part of the merry-making but is expressed w. a different verb: ὀρχείσθω τις ln. 8]; Appian, Syr. 26, 125 παίζοντας καὶ μεθύοντας) 1 Cor 10:7 (Ex 32:6). π. μετά τινος play with someone (Gen 21:9; 26:8) Hs 9, 11, 4f.—DELG s.v. παῖς. M-M. TW. -
15 σινδών
σινδών, όνος, ἡ (Trag., Hdt.+; IG IV2/1, 118, 70 and 71 [III B.C.]; SIG2 754, 5; PPetr I, 12, 21 [III B.C.]; PTebt 182; PPar 18b, 10; LXX; TestAbr A; ApcMos 40; Jos., Ant. 3, 153) gener. ‘fine cloth’.① fabric made from linen, linen cloth, of the cloth in which the body of Jesus was wrapped Mt 27:59 (on ancient practice Hdt. 2, 86, 6; Vi. Aesopi I G 112 P. ς. καθαράν of a linen garment for a king; TestAbr A 20 p. 103, 21 [Stone 54, 21] for Abraham; ApcMos 40 for Adam and Abel; PGM 13, 653 ς. καθ.; PJoüon, Mt 27:59 σινδὼν καθ.: RSR 24, ’34, 93–95); Mk 15:46; Lk 23:53; GPt 6:24 (JBlinzler, ‘Sindon’ in Evangeliis, Verbum Domini 34, ’56, 112f).② a light piece of clothing like a chemise, shirt, by metonymy (cp. Hdt. 2, 95) which was the only piece of clothing worn by the youth who tried to follow Jesus after the latter’s arrest Mk 14:51f (since ς. was in use in ref. to either linen [usually] or cotton, it is impossible to determine from the scanty context the nature of the fabric; on περιβεβλημένος σινδόνα s. 1 Macc 10:64. For the sense and w. suggestion of scanty attire s. Diog. L. 6, 90, where Crates refers to Theophrastus, who does without a beard; a baptismal initiate receives a ς. after being unclothed AcThom 121 [Aa II/2, 231].—MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 176.—Appian, Iber. 35 §143: when an unexpected cry from a herald wakened them early in the morning, soldiers ran out ἐν χιτῶσι μόνοις, without dressing fully; contrast ἱμάτιον Mk 10:50 [a garment regularly made of wool, PDickerson, JBL 116, ’97, 278f]). S. γυμνός 1a.—M-M. -
16 τρέχω
τρέχω impf. ἔτρεχον; fut. δραμοῦμαι (LXX; TestJud 25:5); 2 aor. ἔδραμον (Hom.+) ‘run’① to make rapid linear movement, run, rush, advance lit. Mk 5:6; J 20:2, 4; GPt 3:6; GJs 4:4. δραμών w. finite verb foll. (Gen 24:28; Jos., Bell. 6, 254; 294) Mt 27:48; Mk 15:36; Lk 15:20 (the father’s rapid movement is contrary to the σεμνότης one would expect of a person in his position). Foll. by inf. of purpose Mt 28:8. The goal is indicated w. ἐπί and acc. (Alciphron 3, 17, 2; 3, 40, 3) ἐπὶ λῃστήν advance against a robber (to catch him) MPol 7:1 (cp. Sus 38 Theod.; Test Jud 3:1); ἐπὶ τὸ μνημεῖον Lk 24:12 (cp. Gen 24:20). W. εἰς (TestAbr A 3 p. 80, 3f [Stone p. 8] δραμών εἰς τὸ φρέαρ): Ac 19:28 D. τρ. εἰς πόλεμον rush into battle Rv 9:9. W. πρός (ParJer 9:31): GJs 12:2. Of foot-racing in a stadium 1 Cor 9:24ab.—In the sense of come on the run GJs 8:3.② to make an effort to advance spiritually or intellectually, exert oneself fig. ext. of 1: using the foot-races in the stadium as a basis (on the use of such figures in the Cynic-Stoic diatribe s. PWendland, Die urchristl. Literaturformen: Hdb. I 3, 1912 p. 357, 4) exert oneself to the limit of one’s powers in an attempt to go forward, strive to advance Ro 9:16 (the emphasis is entirely on the effort that the person makes; cp. Anth. Pal. 11, 56 Düb. μὴ τρέχε, μὴ κοπία); 1 Cor 9:24c, 26. μήπως εἰς κενὸν τρέχω ἢ ἔδραμον Gal 2:2 (πώς 2c). Cp. Phil 2:16=Pol 9:2. On τρ. τὸν ἀγῶνα Hb 12:1 s. ἀγών 1. ἐτρέχετε καλῶς you were making such fine progress Gal 5:7 (cp. Philo, Leg. All. 3, 48 καλὸν δρόμον κ. ἄριστον ἀγώνισμα; OdeSol 11:3 ἔδραμον ὁδὸν ἀληθείας).—VPfitzner, Paul and the Agon Motif ’67; HFunke, Antisthenes bei Paulus: Her 98, ’70, 459–71.③ to proceed quickly and without restraint, progress fig. ext. of 1 ἵνα ὁ λόγος τ. κυρίου τρέχῃ that the word of the Lord might speed on 2 Th 3:1 (cp. Ps 147:4).—JDerrett, Biblica 66, ’85, 560–67.—B. 692. DELG. M-M. TW.
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Stone Cold Steve Austin — Born Steven James Anderson December 18, 1964 (1964 12 18) (age 46) Victoria, Texas, U.S … Wikipedia
Stone Mountain — Géographie Altitude 513 m Coordonnées … Wikipédia en Français
Stone Quarry Hill Art Park — is a public, outdoor art park located in Cazenovia, New York. It consists of 108 acres (44 ha) of land and over four miles of hiking trails. Founded by Dorothy and Robert Riester, it became an official venue in 1991 and is one of the first art… … Wikipedia
Stone Age — the period in the history of humankind, preceding the Bronze Age and the Iron Age, and marked by the use of stone implements and weapons: subdivided into the Paleolithic, Mesolithic, and Neolithic periods. [1860 65] * * * First known period of… … Universalium
Stone Age Poland — The Stone Age era on the lands of today s Poland lasted five hundred thousand years and involved three different human species. The Stone Age cultures ranged from early human groups with primitive tools to advanced agricultural societies using… … Wikipedia
Stone Age Romeos — Infobox Film name = Stone Age Romeos caption = director = Jules White writer = Zion Myers starring = Moe Howard Larry Fine Shemp Howard Emil Sitka Dee Green Virginia Hunter Nancy Saunders Joe Palma Cy Schindell Heine Conklin cinematography = Ira… … Wikipedia
Stone Harbor, New Jersey — Infobox Settlement official name = Stone Harbor, New Jersey settlement type = Borough nickname = motto = imagesize = image caption = image imagesize = image caption = image mapsize = 250x200px map caption = Stone Harbor Borough highlighted in… … Wikipedia
Stone Poneys — Infobox musical artist | Name = Stone Poneys Img capt = The band s 1960 s promotional poster Img size = Landscape = Background = group or band Origin = Genre = Folk rock Rock Years active = 1964 mdash;1967 Label = Capitol Records The Stone Poneys … Wikipedia
Stone Picker — tone Picker(From article List of agricultural machinery)A Stone Picker, also known as a Rock Picker, is a farm implement usually pulled behind a tractor, used to remove the top layer of soil to separate rocks and soil debris from good topsoil. A… … Wikipedia
Stone, Edward Durell — born March 9, 1902, Fayetteville, Ark., U.S. died Aug. 6, 1978, New York, N.Y. U.S. architect. He earned architecture degrees and traveled in Europe before joining the New York City firm that designed Radio City Music Hall. In 1936 he organized… … Universalium
